Understanding Transactional Submissive Service in D/s Dynamics

leather jacketed woman

Introduction to Transactional Submissive Service

Transactional submissive service is a cornerstone concept within Dominant/submissive (D/s) dynamics. At its core, it operates much like a business transaction, where the submissive offers specific services in exchange for tangible or intangible rewards from the dominant partner. These rewards can range from acknowledgment and praise to more personalized forms of fulfillment tailored to the individual’s needs and desires.

In transactional submissive service, the focus lies in the clearly defined expectations and agreements between the dominant and submissive. This arrangement ensures that both parties understand their roles and responsibilities, thereby fostering a sense of trust and mutual satisfaction. Unlike other forms of submissive service that may be more fluid or emotionally driven, transactional service is often characterized by its structured nature. The submissive provides a service, and in return, the dominant reciprocates with a predetermined reward.

Within the broader context of D/s dynamics, transactional submissive service can serve as an effective way to maintain balance and harmony in the relationship. It allows both parties to negotiate their needs and boundaries openly, creating a framework that supports clear communication and consent. This type of service can be particularly beneficial for those who thrive on structure and explicit agreements, as it minimizes ambiguity and reduces the potential for misunderstandings.

Furthermore, transactional submissive service can also be a powerful tool for personal growth and development. For the submissive, performing these services can provide a sense of purpose and accomplishment, while the dominant’s acknowledgment and praise can reinforce positive behaviors and boost self-esteem. Conversely, for the dominant, this arrangement offers a reliable way to ensure their needs and desires are met, enhancing their sense of control and satisfaction within the relationship.

In summary, transactional submissive service is a structured, mutually beneficial approach that contributes to the overall dynamics of a D/s relationship. By establishing clear expectations and reciprocal agreements, it helps both parties achieve a harmonious and fulfilling partnership.

The Nature of Transactional Service

Transactional service in Dominant/submissive (D/s) dynamics is characterized by an explicit exchange of specific actions, tasks, or services between the dominant and submissive partners. This exchange is based on a pre-agreed understanding and mutual consent, forming a fundamental aspect of their power dynamic. In this context, the submissive performs a particular task or service for the dominant in return for a specific acknowledgment or reward.

For instance, a submissive might fetch an iced tea for their dominant in exchange for a verbal acknowledgment such as ‘good girl’ or ‘good boy.’ This type of service emphasizes the agreed-upon exchange, where both parties are fully aware of the expectations and the resulting reward or acknowledgment. It is not merely about the action itself but also about the reinforcement and validation that follow. The dominant’s acknowledgment serves as a token of appreciation and a reaffirmation of the submissive’s role within the dynamic.

Other examples of transactional service can include more complex tasks, such as completing household chores, running errands, or providing personal assistance, where the reward might be a privilege, a specific type of affection, or even a moment of praise. The clarity and predictability of these transactions help reinforce the structure and boundaries of the D/s relationship, ensuring that both partners feel secure and understood in their roles.

The mutual understanding and consent underlying transactional service are pivotal. It ensures that the submissive’s efforts are recognized and appreciated, enhancing their sense of purpose and fulfillment. For the dominant, it provides a means to maintain control and structure within the relationship while also showing respect and acknowledgment for the submissive’s contributions.

Ultimately, the nature of transactional service lies in its explicit and consensual nature, forming a cornerstone of the power dynamic between dominant and submissive partners. This structured approach to service and reward not only strengthens the relationship but also fosters a deeper sense of trust and mutual respect.

Types of Transactions in Submissive Service

In a Dominant/submissive (D/s) dynamic, transactional submissive service can manifest in a wide array of forms, each tailored to the specific agreements and dynamics of the relationship. These transactions usually revolve around the exchange of services, where the submissive performs tasks or duties for the Dominant’s benefit. This section categorizes and describes various types of transactional services, providing a comprehensive view of their diversity.

One common category of transactional service is household chores. In this type, the submissive may be responsible for routine domestic tasks such as cleaning, cooking, laundry, and general maintenance of the living space. These tasks are not only practical but also serve to reinforce the power dynamic within the relationship, as the submissive fulfills their role in a tangible, everyday manner.

Another form of transactional service involves acts of obedience. This can include following specific instructions or adhering to a set of rules established by the Dominant. Acts of obedience can range from simple directives, like maintaining certain postures or addressing the Dominant in a particular way, to more complex behaviors, such as adhering to a strict schedule or completing assigned tasks with precision. These acts foster a sense of control for the Dominant and submission for the submissive, strengthening the D/s connection.

More intimate forms of transactional service often involve sexual favors. In this context, the submissive may perform sexual acts or favors at the Dominant’s request. These services are highly personal and intimate, often requiring clear and consensual agreements to ensure the comfort and safety of both parties. Sexual favors as a form of transactional service underscore the depth of trust and understanding in a D/s relationship.

Additionally, transactional services can extend to the submissive taking on roles that support the Dominant’s personal or professional life. This might include administrative tasks, managing schedules, or providing emotional support. Such services highlight the submissive’s dedication to the Dominant, encompassing a broader spectrum of responsibilities beyond physical or sexual tasks.

The variety of transactional services in a D/s relationship underscores the importance of mutual consent and clear communication. Each type of service, whether it be household chores, acts of obedience, sexual favors, or supportive roles, contributes to the unique fabric of the dynamic, enriching the relationship through diverse and meaningful exchanges.

The Role of Negotiation and Agreement

In the landscape of D/s dynamics, negotiation and agreement serve as the bedrock for the transactional submissive service to be both consensual and fulfilling for all parties involved. Clear communication and mutual understanding are paramount to establishing the terms of service, ensuring that the boundaries and expectations of both the dominant and the submissive are well-defined and respected.

Effective negotiation begins with open and honest dialogue. Both parties must articulate their needs, limits, and desires candidly. Dominants should communicate their expectations and the specific tasks they require, while submissives should express what they are comfortable with and any limits they wish to set. This bilateral exchange forms the basis of a transparent agreement, where each party’s voice is equally valued.

One key aspect of successful negotiation is the concept of informed consent. Both the dominant and the submissive must fully understand and agree to the terms set forth without any form of coercion. This mutual agreement ensures that the transactional submissive service is rooted in consensual power exchange rather than unilateral demands.

To facilitate a balanced negotiation, it is helpful to draft a written agreement. This document can outline the specific duties, boundaries, safe words, and any other pertinent details. Having a written contract not only provides clarity but also serves as a reference point to revisit and revise as needed, ensuring that the terms remain relevant and satisfactory for both parties.

Regular check-ins and feedback sessions are also crucial. These allow both the dominant and the submissive to discuss the ongoing arrangement, address any concerns, and make necessary adjustments. This iterative process reinforces the dynamic’s fluidity, allowing it to evolve in a manner that continues to honor the original agreement while adapting to any new developments.

In conclusion, the role of negotiation and agreement in transactional submissive service cannot be overstated. Through clear communication, mutual understanding, and continuous dialogue, both dominants and submissives can create a consensual and rewarding dynamic that respects the needs and boundaries of each individual.

The Psychological and Emotional Aspects

Transactional submissive service in Dominance and submission (D/s) dynamics extends far beyond mere physical or material exchanges. At its core, it entails profound psychological and emotional components that significantly impact both parties involved. For submissives, the act of serving and receiving acknowledgment, praise, or other forms of fulfillment can deeply affect their sense of worth and satisfaction. When a submissive’s efforts are recognized and valued, it can foster a heightened sense of purpose and belonging within the relationship. This acknowledgment can serve as a powerful affirmation of their role and identity, enhancing their emotional well-being.

Moreover, the emotional benefits for dominants are equally substantial. When a dominant receives dedicated service from their submissive, it can evoke feelings of appreciation, empowerment, and emotional connection. The act of being served can be emotionally rewarding, fostering a sense of trust and intimacy. This dynamic creates a balanced and mutually rewarding relationship where both parties feel emotionally fulfilled. The dominant’s appreciation and positive reinforcement can, in turn, motivate the submissive to continue providing service, creating a positive feedback loop that strengthens the emotional bond between them.

Additionally, the psychological and emotional dimensions of transactional service can contribute to the overall stability and longevity of the D/s relationship. Open communication and mutual understanding are essential in ensuring that both the dominant and submissive’s emotional needs are met. When each party feels emotionally supported and valued, it can lead to a deeper level of trust and commitment. This emotional resonance forms the foundation of a healthy and sustainable D/s dynamic, where both individuals can grow and thrive within their respective roles.

Common Misconceptions About Transactional Service

Transactional submissive service is often misunderstood and mischaracterized, leading to several prevailing misconceptions. One primary misconception is the notion that transactional service is solely materialistic, devoid of emotional depth or significance. In reality, transactional service can be profoundly meaningful and emotionally enriching for both the Dominant and the submissive. This dynamic involves an exchange where the submissive performs specific tasks or services in return for rewards, which can be either tangible or intangible.

Another common misconception is that submissives who engage in transactional service are superficial or less genuine in their submission. However, the truth is that different submissives have varying preferences for how they express their submission. For some, the clear structure and defined rewards of transactional service provide a sense of purpose and fulfillment. It is a mistake to assume that this form of service is any less valid or sincere than other types of submissive behavior.

Furthermore, there is often an unfair stigma attached to those who thrive on transactional service, with labels such as ‘attention whore’ being inappropriately applied. This negative stereotype fails to recognize the nuanced and individualized nature of D/s dynamics. Just as there are diverse types of Dominants, there are also diverse types of submissives, each with their own unique needs and preferences. Thriving on transactional service simply indicates a different type of submissive relationship, one that is structured around clear expectations and mutual satisfaction.

In summary, the misconceptions surrounding transactional submissive service arise from a lack of understanding and appreciation for the complexity of D/s dynamics. By recognizing that transactional service can be deeply fulfilling and emotionally rich, and that different submissives have different preferences, we can foster a more inclusive and nuanced view of submission. This approach acknowledges the validity of all forms of consensual power exchange, celebrating the diversity within the D/s community.

Transactional Service as a Gateway to Other Forms of Service

For many submissives, transactional service represents an initial step in their journey within a Dominant/submissive (D/s) dynamic. This type of service, characterized by clearly defined tasks and expectations, provides a structured environment where submissives can begin to understand and embrace their roles. Transactional service often involves specific duties such as household chores, personal assistance, or fulfilling particular requests from the Dominant. These concrete tasks offer a tangible way for submissives to engage and contribute, thereby fostering a sense of achievement and purpose in their submissive role.

The predictability and clarity inherent in transactional service can make it an accessible starting point for those new to D/s relationships. By focusing on well-defined responsibilities, submissives can build confidence and competence without the ambiguity that might accompany more abstract forms of service. This initial phase allows submissives to acclimate to the dynamics of power exchange, all while ensuring that their efforts are acknowledged and appreciated, reinforcing positive experiences and deepening their commitment.

As submissives become more adept at transactional service, they often find that their comfort and proficiency in these tasks pave the way for exploring other forms of service. Over time, the skills and mindset developed through transactional service can serve as a foundation for more nuanced and intimate types of service, such as emotional support, anticipatory service, or ritualistic practices. The progression from transactional to more complex forms of service allows submissives to expand their repertoire and deepen their connection with their Dominant, enriching the overall dynamic.

Transactional service, therefore, acts as a gateway, enabling submissives to gradually explore and integrate various forms of service into their relationships. This evolution not only enhances the personal growth of the submissive but also strengthens the bond within the D/s relationship, creating a more harmonious and fulfilling partnership.

Conclusion: Embracing the Diversity of Service in D/s Relationships

Transactional submissive service represents a fundamental aspect of D/s dynamics, offering a structured approach that is both valid and valuable. Throughout this blog post, we have explored the various facets of transactional submissive service, illustrating how it contributes to the overall functioning of D/s relationships. It is crucial to recognize and respect the diversity of service types within the D/s community, as each submissive and dominant will have unique preferences and needs that shape their interactions and agreements.

Embracing this diversity means acknowledging that there is no one-size-fits-all approach to service. While some may find fulfillment in transactional submissive service, others might prefer a more holistic or emotional form of service. The critical takeaway is that all forms of service are legitimate and can be deeply rewarding when aligned with the desires and expectations of both partners. Understanding these dynamics requires a commitment to open communication, thorough negotiation, and mutual respect.

Effective communication is the cornerstone of any successful D/s relationship. It allows both the dominant and the submissive to express their needs, set boundaries, and establish clear expectations. Negotiation ensures that these boundaries and expectations are mutually agreed upon, fostering an environment where both parties feel valued and understood. Moreover, mutual respect underpins the entire relationship, ensuring that each person’s contributions are recognized and appreciated.

In conclusion, transactional submissive service is just one of the many ways individuals can experience and express their roles within a D/s dynamic. By embracing the diversity of service types and prioritizing communication, negotiation, and respect, D/s relationships can thrive, offering a fulfilling and enriching experience for both dominants and submissives. As we continue to explore and understand these dynamics, it is essential to remain open-minded and supportive of the varied paths that individuals may take in their journey within the D/s community.

Resource Article : MissBonnie 2024

Men And Sexual Fantasy

Domme in latex

There is no use in denying: If you are a man, you fantasize during sex. Not about the woman you are with or the situation you are in, but probably about another (imaginary or not) woman or another (the next or the ideal) situation.

No, you won’t be the first to dream about Pamela Anderson while having sex with your wife or girlfriend. Neither will you be the first to actually want entirely different things than what you are doing. And there is nothing wrong with that. Guess what, most women do exactly the same.

Then why is it that even men who are in a happy relationship will still look at the women around them? Why do you – as a man – still feel sexually attracted to other women as well?

You are a seed factory

One answer to the above questions comes from genetic factors. You are programmed to spread your seed – not only as often as you can, but also in as many women as you can. This is socially unacceptable, of course, but genes do not care about conventions. Genes care about one thing only: to mix themselves with as many other genes as possible so the species will move on and actually grow by combining strong genes with other strong genes.

Remote Innuit (Eskimo) tribes sometimes STILL will invite visitors to their villages to mate with their daughters or even wives. The idea behind this is that their communities are very small and the risk of inbreeding is high. While this may seem to be a rather animalistic approach to the problem of inbreeding, if you (or your set of genes) have no other option, that is what you will do.

The concept of men as more sexually driven than women was raised as a scientific issue by the sociobiologists, who strove to explain human behavior on the basis of genetic influences reaching far back down the evolutionary tree. As a generality, the dominant male(s) in a society will have to win the right to impregnate – and they do this by fighting, by competition, by wooing the females with displays of their strength and size. Of course, much of this behavior does exist in the animal kingdom, although it is certainly not an exclusive pattern of male behavior – many animal species mate for life, and many of those that do not will form exclusive partnerships for the breeding season. Even some of the notoriously sexy primates will form long lasting pair bonds. Back to Innuit, if there is little or no risk for inbreeding and if there is no lack of healthy, strong genes, the evolutionary need to “spread seed” reduces and the mono-amorous (one male, one female) relationship prevails, because it has a lot of other benefits as well.

Humans are not animals (anymore) in the sense that they – as a species – have developed things none of the other species of this planet have: brainpower, for example, and the ability to read and write. Thus, our society is much more complex than any other society on the planet and it is based on conventions (rules, regulation and legislation) and not on reflex behavior and instincts. But that doesn’t mean our prime-instincts have all gone.

It takes evolution thousands and thousands of years to adapt any species to the situation it is in (in that sense evolutionary development is usually way behind the actual situation!). As a result, while every species adapts (or mutates, if you like), “old stuff” is not thrown away very quickly. Apparently, that is especially true for the reproduction process.

As opposed to the vast majority of other species humans do not have a specific “mating season”. In biological terms: there is always a large quantity of fertile females available every day (as opposed to, for example, all females are fertile in the month of May only). So the human male is biologically programmed and designed to be ready for mating every day, all day. And that – albeit redundant – ability is still there, including the “need”. Again, genes do not care about conventions.

Your sexual behavior is a choice

At the same time humans feel that it is almost an insult to our human condition to be seduced by arguments that sexual behavior is governed by our genes. We are, after all, supposedly the most evolved species on the planet. How distasteful, then, that our genes might be responsible for our behavior. Do we not have the ability to overcome our genetic inheritance and behave in a human way?

The answer is that we have the choice of doing so, but that we may sometimes be driven in a way that comes from deep within our genetic programming that we cannot fully see. Studies show that gay men, once out of the closet and freed from the social or emotional restrictions of society or their female partners, will seek out sex, enjoy it, and basically have as much of it as they can, even though the cost is an emotional one – emptiness, guilt maybe, lack of intimacy, and so on. And since they are free from the social (and economical) risk of making their partner pregnant and reproduce, a strong other impulse (responsibility for potential offspring) is also gone.

Through another angle, it rapidly becomes apparant that our sexual “behavior” is largely the result of conventions that have little or nothing to do with our sexual needs or even our personality. The concept of a “family” (one man, one woman for life) historically speaking is a relatively new concept. Before that, the concept of “communities” ruled (and in many tribes still does) for thousands of years. The village, the tribe, the group was what was originally – and for a long time – important. That entity collectively took of care of tasks such as raising kids, caring for the elderly, education, hunting for and collecting food and even sexual needs and (sexual) education (some tribes and cultures still will).

The “family” as we know it is largely an invention of those, wanting to control society. Religions and governments mainly. With the need for improved administration the need of a structured society came about. Identity (and something to proove it) became important, so things like birth-certificates were invented, which eventually formed the basis for other things, such as marriage certificates, drivers lincenses and tax forms.

With that – unfortunately through a complex and widespread system of false arguments – the concept of the everlasting one man / one woman family was introduced. Suddenly it became a “sin” to mate with more than one woman. Sex before marriage became a “sin”. Why? Because religion or the governmenet (usually one and the same) needed the administrative entity called “the family” and since everyone knows sex is a huge (if not the main) incentive to get things done, sex was suddenly presented as a reward for good behavior (marry first and THEN have sex – you have fulfilled your administrative obligation, now you can have the sex you want). Simultaniously, of course, a system of social and other penalties was introduced.

And one of the things men still struggle with is the fact that since men were at the top of both governments and religions the system was invented, men are much more likely to abide by it – since it was a male invention.

You are a powerful copy machine

If it is social conditioning, how do we explain the fact that some aspects of male behavior happen so often? That, for example, men will have sex with anyone when they’re drunk? Or, as women might have it, that men can’t be trusted? That they care more about beauty than brains? That they will abandon their wives of twenty years when success strikes in middle-age and then set up with some much younger bimbo? Does it mean that women are attracted by power and success – evidence of dominance, perhaps, in our material society? Does it mean that the more attractive women have a sexual advantage because they will attract the stronger, richer, more powerful males – who can, of course, afford to buy their company?

One answer, according to the sociobiologists, lies in the fact than men can have many more offspring than women – they can plough the furrow and spread the seed, with little care for what happens afterwards. Thus the men who were sexually promiscuous way back in our evolutionary history would be the ones who were evolutionarily successful – in other words, they would have more children and the behavior would spread.

But of course females might want the opposite – faithfulness, and evidence of commitment to child-rearing: thus they would tend to test the patience of males who offered themselves as potential mates, to see how prepared they were to stick around.

Another answer lies in the fact that somewhere along the line we became two-legged. Humans are one of the few species that have sex “from the wrong end”. That is the result of the fact that we are upright and on two legs, instead of on all fours (which technically makes mating a lot easier). Our sex organs, however, (male as well as female) are still very much positioned for the four-legged position. The result – many scientists believe – is that “sex” for humans became something that requires “bargaining” (communication). In fact, one of the few species that has a somewhat similar “problem” are sharks. They too need to mate belly-to-belly.

This belly-to-belly position presents the male with a whole new set of problems to overcome. The four-legged mating position (doggy style, if you like) leaves the female in a position where she cannot defend herself against an invader (her legs and claws cannot protect her and her teeth are useless as well), while the male has all advantages and quite literally all his weapons (teeth, claws, legs and body weight) in an ideal position. Additionally, his penis is in the ideal position so he doesn’t need to guide it, rather, he can just plunge it in. The human male thus has an evolutionary “disadvantage” (the female can suddenly defend herself against invasion and is largely, as any martial art expert will tell you, in the advantage since she’s on her back and in the ideal defense position with all her weapons ready at hand). Sharks deal with this problem by forming male partnerships and simply raping the female (two males will hold her down while number three invades her). Humans (having the advantage of brainpower and communication) have developed the bargaining technique to deal with the “problem”.

And, in fact, there is evidence to support some of these ideas. For example, there are now, and have always been, many polygamous human societies – those where the dominant males especially have been allowed to have several wives. This fulfills exactly some presumed biologic pattern, but the dominant male has to be able to keep his power and provide for the children. Similarly, psychologists report that men fret about their wives having sex with other men (you know, the scenario where a man ends up looking after some other man’s child – a sneaky fucker’s child, to use a graphic term from the field of sociobiology, while he supports his wife in the belief that it’s his child; great from a human point of view, but very, very bad from the point of view of the man’s genetic investment in the next generation), while women, so we are told, fret about their men being emotionally attached to someone else.

Even more bizzarre, it has been proposed that the classic male double standard – bed a whore and marry a virgin – is underpinned by this biological urge to ensure that as a man, one brings up one’s own genetic offspring while bedding a sexual woman is a way of spreading the seed that will not result in long term commitments. (Of course, with contraception it probably won’t result in offspring either, but that isn’t the point: it is the imperative behind the behavior that is either genetically determined or not).

There are scientific studies that bear this out. David Buss, a psychologist and author of the “Evolution of Desire” has surveyed many people in over 30 countries. He found that men wanted sex and women wanted success. Another great source for this is “The Anatomy of Sex and Power” by Michael Hutchison, a scientific study that leads to controversial yet interesting conclusions, based on many sources from many scientific fields.

Bargaining, negotiation, communication and fantasies

Picture the evolutionary clock again. Recent human history (recent as in the last few thousand years) is only five minutes or less on a scale of 24 hours. In other words, in an evolutionary sense we are still very much developing and learning “new” concepts. That is why the “bargaining” (communication) system between the human male and female is (yet) far from perfect.

The human need for conventions has largely interfered with the negotiation concept. For a long list of reasons, the concept of free thinking has (and very much still is) hindered by a wide variety of labels and conventions, that – quite frankly – obstruct the concept of learning though free communication and free association (both are two basic human learning concepts). Simply because, when it comes to sexuality, a lot of ideas and fantasies have quickly been labeled “wrong”, “dirty” or “perverse” (anything from gay sex, to polygamous situations to non-mainstream or kinky sex has – at some point – been given a negative label, most of which are still very much in place). Again probably as a result of evolution, men are not very good at this sexual bargaining process. Scientists tend to believe that the reason for this is because they never had to bargain. Males fight off other males to gain access to females – they do not bargain with females. Females, on the other hand – the biological “prey” of the strong, dominant males – have learned to bargain from day one.

So here you are: still not very well equipped when it comes to communication and forced to try and overcome lots of labels, guilt feelings, your overly developed sense of responsibility and deal with conventions. That conflict with your genetic programming. Now what?

Men are not good at talking about emotions and feelings

Actually: YOU ARE DAMNED GOOD WHEN IT COMES TO COMMUNICATING ABOUT FEELINGS! You can show your buddies what you feel, right? You don’t need to tell them. You can be enthusiastic, you can be a buddy, a partner, a colleague, a teamplayer. Oh yes – the human male is very, very good at communicating feelings. Fact of the matter is that men and women communicate in different ways!

When it comes to feelings, men (as opposed to women) do not talk and aren’t subtle. They largely communicate through body language and power signals. They hug, they bang shoulders, they have handshakes, they dress, walk and move in specific ways, they look at each other and when it comes to sex they have a very powerful chemical weapon: pheromones! The sex-smell that attracts females and pushes away other males (and makes it obvious to other males what you want). Women have pheromones too, but due to the use of perfumes as well as “social weapons”, such as make up and hairdo they have very little impact and in fact women largely use the end-products of the cosmetic industry for their non-verbal communication (including their competition with other women). In other words, men largely communicate physically and in many ways their non-verbal communication is theirs and doesn’t come out of a bottle (as it frequently and literally does for women). Besides, they expect to be understood (which is true, but only by other males).

You don’t bring me flowers anymore

When it comes to men/women sexual communication it is first of all important to understand that both sexes are on different levels. A woman (generally speaking) emphasizes shelter, comfort and intimacy and wants confirmation of that – frequently! The man, however, feels he has won his most important battle at the start of the relationship (or actually even before that): he got her and has outsmarted other males (imaginary or real) in doing so.

Plus, he has a problem: it is very likely that whenever he talks about his fantasies (other women, more women, ideal women, you name it), his partner will very likely see that as competition AND as a personal defeat! In simple terms: every time you tell her you think Pamela Anderson is beautiful she’ll think she’s too old, her breasts are too small, her hair isn’t blond or her legs aren’t long enough. While that is not what you mean, that is what she feels. Bang! Dead end! And you end up reassuring her that you still think she’s the most beautiful creature on the planet. And you do that while all you wanted was (to talk about) good sex. While she tells you that she is good enough to have your children, do your laundry and cook your dinner while you go out looking at other women.

Yes, that is a (if not THE) major problem and there simply is no “five easy steps” system to deal with that. But what does help is to be honest and open about it. Communication is a learning game: the communication process itself as well as the subjects you communicate about.

Commerce and social conventions have brought about a very crummy system of communication between the sexes: communication through gifts. If you love her, buy her flowers (or diamonds, or chocolate – depending on the commercial and your budget) is the message that commerce especially is grinding in all the time. Well, guess what, it’s nice to buy each other gifts every now and then, but it is lousy communication. Ten to one, whenever you bring a gift she’ll think you have something to hide (which is also the result of social programming). For effective sexual communication you need to do what you haven’t been taught: talk!

Are there easy tools? The answer is: unless we want to make the same mistake others did and come up with Venus and Mars theories, no there are not. But what we can do is give you hints. Such as:

  • 1. Start to communicate about your fantasies early – in the early stages of the relationship. If you’re into leather: tell her (it’ll come up sooner or later anyway and it may cause bigger problems if you bring it later).
  • 2. Don’t be afraid of your fantasies. Yes, they may bring up difficulties, such as the one sketched above, but trying to dodge these by not talking about them isn’t going to help.
  • 3. Don’t be guided by social stygma, conventions and fears. You do not have to do everything you think about (apart from the fact that fantasies are often impossible to bring to life, Pamela Anderson can only handle so much men) but it is important to bring them up, out in the open.
  • 4. Ask about HER fantasies (many women will tell you they do not fantasize, that’s usually not true, the difference, however, is in the fact that female fantasies are usually less specific and more about “situations” and “emotions”, in other words more abstract)
  • 5. Don’t think your fantasies will chase her away. Sexuality to many women may sometimes be less important than it is to you – in any case other aspects of the relationship to her may be just as important as sex. Besides, women are open to a lot more than you might think and quite often you’ll find that her fantasies are actually a lot rougher and tougher than yours.
  • 6. And there is another thing – while you (man) are probably uncertain about some fantasies, have seconds thoughts about it and want things like “carefully trying them out”, women are a lot more direct when it comes to accepting what they are and want and they are a LOT quicker in accepting that.
  • 7. Educate yourself about your sexuality, her sexuality and about any fantasies, ideas or non-mainstream feelings and fantasies you have. Come prepared! (that is what she does – women tend to inform themselves through reading and research).
  • 8. Probably your biggest and most important source for information is: YOUR PARTNER (i.e. not your friends and buddies, not Playboy, not porn-magazines – although there is nothing wrong with some fun and exitement).



©2007 Hans Meijer

Hans Meijer is 54, a Dutch former journalist and government spokesmen, webmaster and filmmaker, active in the sexual and erotic information realm. He was the chairman for thepowerotics Foundation (now closed). This organization is dedicated to provide quality information about alternative lifestyles. His 5 e-book series “Shibari Fumo Ryu” about the Japanese erotic Shibari technique and art is considered groundbreaking. Reproduced with permission.

On Being Submissive

What Doctor William A. Henkin, Ph.D had to say on submission:

Sometimes men who like to be submissive in their sexual lives fear that their erotic desires undermine their masculinity. The parallel concern among women is the fear that being sexually submissive is incongruent with feminist beliefs. These popular misconceptions imply that being sexually submissive means a person has less power than someone who likes to be sexually dominant. But in fact, no one can give up power she doesn’t already have. To choose to be sexually submissive may mean, instead, that a person has so much power she can relinquish it without feeling diminished; then the more power a person has to give up, the greater his gift when he surrenders.

It is inherently difficult to define actions by labels, so if this question applies to you it can be helpful to know what you mean by “submissive.” For one person submission means doing what the dominant partner says, while for another it means allowing the dominant partner to take the lead in enacting mutually satisfying behaviors. A submissive bottom might serve his dominant partner as the domme wishes to be served, while a submissive top might go out of her way to find out what pleases her bottom. Some submissives are eager to surrender in conventional ways, but others like to be sassy and make their partners earn their dominance. Some people are submissive in their relationships 24/7 and under all circumstances, while others occupy a subordinate role only in the bedroom. But apart from criminal abuse and coercion, no one submits who does not choose to do so. In other words, submission, like dominance, is simply one way some people get what they want. Dom or sub, none of these preferences can really alter a man’s masculinity or a woman’s feminism.

At a BDSM (Bondage and Discipline, Dominance and Submission, Sadism and Masochism) party in San Francisco long ago, where dominants are famously dressed in imposing black leather, one well-known top showed up in a high-necked white lace Victorian gown. When one horrified guest objected, “Tops don’t wear white lace!” the woman replied, “Tops wear anything they want.”

I think the same position is appropriate for feminists, be they dominant, submissive, or otherwise. Feminists do what they want to do in their sex lives. The key is that they want to. In this regard, feminism is not defined by what a woman does in bed, but rather by what she does in her head – and in the voting booth, the planning committee meeting, the workplace, and sometimes in the streets. The same holds as true for men as it does for women. We are not taught in our society to be gracious about serving: we’re taught that it’s menial and even demeaning. But submissive service – being and doing your very best for the pleasure and honor of someone you esteem – is the ideal that underlies chivalry, courtesy, and the most fundamental forms of politeness. (Neither, incidentally, are we taught to be gracious and humble when served; so to cover our awkward embarrassment we become haughty and distant when offered respect and we are mean to our servants, thereby robbing ourselves as well as them of the intimacy devotion entails.)

The ancient Taoist “yin-yang” symbol shows how dominant and submissive contain one another. Domme and sub are like inhalation and exhalation, the systole and diastole of the beating heart, or the anode and diode of a battery: without its complement either one is useless. A world in which dominance is a sign of strength and submission a sign of weakness cannot truly value human qualities such as compassion, nurturing, and communication, or the kind of surrender that mystics claim can lead to God. As a result, to live in such a world is to live cut off from others, to some extent, and from essential parts of ourselves as well. When we discover the power we derive from gracefully turning our own power over to another – consensually and by negotiation – we can also discover the limits stereotypes impose on us, and the freedom that lies in living for our experience rather than our labels.

Article By William A. Henkin, Ph.D.Psychotherapy, Counseling, Sex Therapy for individuals and couples HSAB

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